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Pages 401-408 |
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Historical Sketches of Iowa Baptists, 1886
S. H. Mitchell
Published
by Burdette Co., Burlington, Iowa
CHAPTER XLIII
Other Associations and Churches
Iowa Association.
Colored—German--Swedish
Danish and Norwegian Churches.
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BESIDES the Associations and churches
whose history we have sketched in the foregoing pages, we have,
recently organized, those named in the heading of this chapter. The
oldest of these is "The Iowa Baptist Association" of Colored
Baptists. In the early years of the Rebellion, colored Baptists
began to gather in some of our southeastern cities, and, rejoicing
that they had found freedom for body and soul, sought fellowship in
Church organizations where they could enjoy the means of grace. For
a number of years these scattered churches were connected with our
Associations of white churches, and their history is found in that
of the Burlington, Keokuk, and perhaps other Associations. Iowa
Baptists, in common with Baptists of the north generally, were much
in sympathy with, and extended a helping hand readily to every
effort of the Freedmen to elevate themselves. The first record we
find of an Association of their own among colored Baptists of Iowa,
is in 1878. The Iowa Association in that year was composed of the
following roll of churches: Bloomfield, 18 members; Burlington 2d,
F. Gray, pastor, 71; Ft. Madison 2d, George Anderson, 25; Keokuk 2d,
G.M. Davis, 184; Keosauqua, J.H. Bandy, 28; Mt. Pleasant 2d, W.
Washington, 74; Ottumwa 2d, 21; Waterloo 2d, S. Shininghouse, 16.
Eight churches, 6 pastors, 85 baptisms during the during the year
and 437 members. The Burlington 2d church had baptized 42, Keokuk 14
and Bloomfield 9. After the the close of the war and the beginning
of the Kansas "Exodus" the colored population did not increase so
rapidly as before, if indeed it did not decrease, but there is
nevertheless work for the "Iowa Association." Rev. G. M. Davis of
Keokuk was the first clerk.
1879 ... In 1879
the meeting was at Mt. Pleasant. Davis still clerk. Rev. J. H. Bandy
was preaching at Bloomfield in connection with Keosauqua, and Peter
Johnson at Ottumwa. In 1880 the anniversary was held at Ottumwa.
Waterloo is not reported while Des Moines has a church of 13
members, Wm. Washington pastor. Baptisms 49, members 577, a gain of
140; average attendance of Sabbath Schools, 293. Keokuk entertained
the Association in 1881. The statistics of a church at Keokuk called
the "Pilgrim's Rest," are inserted in the Minutes, though it is said
that it belongs to an Association in Missouri. There was reported
from the statistics of 1880, a 3d Burlington church with 30 members;
Davenport 3d 28, and Cedar Mines 35; also an unassociated church at
Muchakinock with 75 members. J. Carter is reported pastor at
Bloomfield, O. McClellan at Fort Madison, and John Smith at Mount
Pleasant. The place of meeting in 1882 is not known. H. Applewhite
of Davenport was clerk. Muchakinock has become connected with the
body. Rev. G. W. Shelton was pastor at Burlington, Wm. Washington at
Davenport, and Peter Johnson at Muchakinock. A church also appears
to have been organized at Bedford. Rev. J. C. Foster was ordained at
Bedford, March 3I, 1882, and was pastor of a church of 9 members at
Clarinda, reported in the Southwestern Association.
1883 ... In 1883 the Iowa Association met at Burlington.
Rev. C. R. Brookins, clerk. A church is enrolled called Cleveland,
Isaac Johnson, pastor, and Centerville, J. H. Bundy (probably
Bandy.) Rev. C.R. Brookins is pastor at Burlington, C. Martin at
Keosauqua, A. W. Newsome at Ottumwa and M. South at Waterloo. Rev.
G. M. Davis, pastor at Keokuk since 1878, has removed to Des Moines.
Brother Brookins was still clerk in 1884. H. H. Williams, Moderator.
Five new churches were added, viz.: Bedford, Carver, Clarinda,
Excelsior and Marshalltown. Rev. R. Anthony was pastor at Carver and
Excelsior, and reports 20 baptisms at each. Rev. O. McClellan has
been at Fort Madison feeding the flock for five years. The name has
been spelled in different ways but we use the last, which is
probably the correct spelling. A. Johnson is pastor at Keokuk, and
H. H. Williams at Muchakinock.
1885 ... In
1885 the meeting was with the Olivet Church, Des Moines. Rev. W. J.
Carter preached the annual sermon, "and," the clerk says, "it was a
good one." Rev. Amos Johnson was elected Moderator, C. R. Brookins,
Recording Secretary, J. C. Gordon, Corresponding Secretary, John
Smith, Treasurer and W. Washington, W. J. Carter and Jacob Dulin
members of the Executive Board. We give a somewhat extended account
of this meeting at Des Moines in 1885, as it will illustrate some of
the methods of these people and afford, it may be, some profitable
lessons for us all. Two new churches were enrolled, Cedar Rapids and
Oskaloosa, Edward Wilson, of Rock Island, Illinois, was reported
pastor of the first and J. W. Washington at Oskaloosa. The total
membership of the body is 880. G. W. Clark, Burlington, Jacob Dulin,
Des Moines, and J. Walker, Clarinda, seem to be new pastors. It was
recommended that each church pay quarterly, a sum equal to 5 cents a
member or $5.00 for each hundred members into the Missionary
Treasury. The Corresponding Secretary was to "notify" each church of
the amount due each quarter, and request that the same be sent to
the Treasurer who shall forward a receipt to all churches so
complying.
The minutes for 1885 indicate an earnest and
intelligent working body, accustomed to expect its members to comply
with its rules, and having a straight out way of bringing
delinquents to time, witness the following minute: "Brothers W. M.
Wood, C. R. Brookins and John Smith, absent at Roll Call, were
ordered to pay fines, but after some statements by the brethren they
were released from said fines." The meeting was enlivened by the
presence of Dr. T. E. S. Scholes, appointed missionary to Africa,
who made an able report on education which is printed in the
minutes. He defines education as a drawing out or development, and
in this sense views it in two forms, viz.: "Physical and mental
education. The Scripture enjoins upon us as Christians to 'present
our bodies as living sacrifices unto God. God requires the best that
we are capable of producing. The production of a healthy, well
developed body is regulated by laws, some of which we have been
noticing, as temperance and exercise. It is incumbent upon us
Christians to give heed to them if we expect to receive God's
blessing now, and the 'well done' hereafter." But passing to the
education of the mind, we give one or two brief extracts from this
part of the report also. ''In the study of this branch we emerge
from a lower to a higher plane, in as much as the mind is of more
importance than the body. ** The mind scans the heavens, reads the
stars, measures their distances, describes their movements: it
dissects the earth into its componant parts, discovers its laws,
presses them into the service of humanity; thus we have the
mariner's compass, telegraphy, and thousands of other inventions.
Since the mind, therefore, is of so much more importance than the
body, how much more anxious we should be for its education and
development. We know of no more pitiable spectacle than seeing a
well dressed lady or gentleman, robed in the costliest apparel,
decked with richest ornaments, possessing the most fascinating
presence, but who in behavior and conversation exhibits a mind
wrapped in the gloom of ignorance. ** But in turning our attention
more particularly to the sources by which knowledge is imparted, we
are impelled by a sense of right to place the pulpit in the first
rank. No other educator is capable of exercising greater power for
good or ill than it. The more competent it is, therefore, the more
successfully will it discharge! its mission. ** A mind drawn out by
knowledge and used by the Holy Ghost is what our pulpits need."
A very lively interest in missions seems to have marked this
anniversary. In a report on missions, special mention is made of
''the teeming millions of Africa who hold out their helpless hands
to us asking for the bread of life." The report says, "To these
people, we are designated of God as the chief actors in their
evangelization and must show ourselves equal to the high calling. **
We have opened our mouths unto the Lord in a way that draws upon us
the expectant and hopeful attention of the world as it never was
before. We must arise to the mark and meet this expectation. We must
not disappoint this hope. If we fail now, we fail for all time. God
will not permit his army to he held back because of us, He will lead
us on with it, accomplishing the great work through and by us, or
will lead over us and on to victory without us, leaving us behind,
monuments to after-ages, of a stupid and disobedient people who came
not up to the help of the Lord against the mighty." We record these
words here as worthy of application, not only to our colored
brethren, but that all of us may study with profit to our own souls,
and perchance to the furthering of our work. In 1886 we find 20
churches, 12 pastors, 46 baptisms reported and 789 members. Fort
Dodge and Knoxville Junction are new churches; and J. F. Caston,
Henry Beacon and G. Perry are new pastors. Next after the Colored
Baptists comes the German Baptist Association of Iowa.
As
early as 1856 there was a German Baptist church at Muscatine with 54
members. Rev. C. Schoemaker pastor. German Baptist churches were
organized from time to time at Davenport and other places, and
became, some of them, connected with our Associations. But in 1880
we find the record of a German Association, comprising eight
churches, with 7 pastors and 69 members. These churches were located
at Burlington, Davenport, Elgin, Ellington, Fulton, Muscatine,
Pleasant Valley and Rock Falls. The largest were Burlington with 125
members and an average Sunday School attendance of 208, and
Muscatine with 133 members and a Sunday School average of 118.
In 1881 the value of church property was reported at $7,300;
contributions for church expenses $2,965, and denominational
beneficence $990.98. The average per resident member, $2.14, was
greater by more than one dollar per member, than any of our American
Associations. In 1882 eight German churches report 532 members and
81 baptisms. Burlington reports 49 baptisms and has increased to 187
members. Muscatine 17 baptisms and 144 members. The pastors are F.
Hoelzen. Burlington, C. H. Keller, Davenport, Wm. Schunke, Elgin, H.
Schroeder, Fulton, J. E. Engleman, Pleasant Valley, and Wm. Fashing,
Rock Falls.
In 1883 there was the addition of a church at
Steamboat Rock with 85 members; 58 baptisms were reported and 649
members. Rev. T. J. Denui is pastor at Steamboat Rock Church since
1879, and F. Hoelzen at Burlington since 1877. The number of
baptisms in 1884 was 72, members 745.
In 1885 a church
appears at Remsen with 10 members, F. Mueller, pastor. Fewer changes
take place with the pastors of these, German churches than among
those of our own nationality. We might profitably emulate their
example in this respect. Rex. H. Hilzinger has been pastor at
Muscatine since 1883. In 1885 we find 8 churches. 54 baptisms, and
796 members. Rev. G. Koopman is pastor at Fulton. Other pastors as
in former years. Scandinavian Baptist Churches in Iowa.
| Scandinavian Baptist
Churches in Iowa |
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In 1877 Brother Sunderland, secretary of the State Convention, made
this note of Scandinavian Churches. There was a church at Altamont,
Shelby county, with 135 members. There were churches also at
Atlantic, Council Bluffs, Benison, Kiron, Crawford county, one in
Boone county and one in Allamakee. In 1878 the record is more
complete. Altamont 135 members; Allamakee 40; Atlantic 15; Council
Bluffs 40; Benison 20; one in Harrison county, 18; Hazzard, Cherokee
county, 27; Kiron 130; New Sweden 15; Sioux City 15; and Swede Bend
38. Total, 11 churches and 439 members. In 1879, with about the same
record, 5 of the churches belong to the Nebraska and Western Iowa
Scandinavian Association. 1, the Village Creek, to the
Illinois and Eastern Iowa, and 5, viz: Atlantic, Harrison county.
New Sweden, Sioux City and Swede Bend, seem to be unassociated. The
secretary acknowledged indebtedness to Prof. J. A. Edgren for the
above statistics. The pastors in 1879 were P. H. Dam, Atlantic, C.
Jensen, Council Bluffs, O. Malmsburg, Hazzard, J. Sjogren, Village
Creek, and A. Jacobs Atlantic. For the next two years but little is
reported.
In 1881 there were new churches reported at
Burlington, Chariton and Swea. Rev, L. Johnson was pastor at
Burlington, 30 members; Chariton, C. R. Abrahamson, 15; and Swea,
Rev. Persson. S.A. Sandvall was pastor at Swede Bend, C. G. Roos at
Denison, and J. Ahlstrom at Kiron.
In 1882 there were new
churches at Alta, 7 members; Cedar Falls, 16; Des Moines 17; Forest
City 60; and Meriden 23. Sixteen baptisms are reported and 648
members. Rev. L. Jacobson was pastor at Altamont, C.M. Nelson
at Burlington, A. Lovegren at Council Bluffs, S. Morein at Des
Moines and Swede Bend, E. Olson at Forest City, and J. M. Flodin at
Village Creek. In 1884 most of the churches heretofore placed under
the head of Scandinavian Churches appear in the
| Swedish Baptist Association |
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In this Association 50 baptisms are reported and 648 members. Rev. H. A.
Reichenbach is pastor at Council Bluffs, P. Stranberg at Swea, and
C. Broms at Swede Bend. In 1885 the Swedish Association has grown to
17 churches, 11 pastors, 58 baptisms during the year, and 574
members.
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| Danish and Norwegian
Association |
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In 1886 the Danish and Norwegian Association Appears with 7
churches, 46. baptisms, 3 pastors and 369 members. The churches are
Alta, Atlantic, Altamont, Cedar Falls, Gilmore, Newell, and Pine
Creek. Pastors C. Carlson, P. Jentoft, and Thomas Christiansen. For
several years the State Convention and Home Mission Society have
given special attention and liberal aid to this class of our
citizens in the work of evangelization. |
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